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matthew 13:27 commentary
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matthew 13:27 commentary

For wide is the gate and broad is the road that leads to destruction, and many enter through it. Didst not thou sow good seed in thy field? "The Treasury of Scripture Knowledge". 1871-8. https:https://www.studylight.org/commentaries/jfb/matthew-13.html. Copyright StatementThese files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship.This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed. Enter ye in by, or through, the narrow gate. BibliographyJamieson, Robert, D.D. Read: Matthew 13-27 . The Parable of the Sower. Matthew 13:28. So the servants of the householder— The original word ' Οικοδεσποτης, seems to signify in this connection, "the proprietor of the estate:" he is supposed to be the master of the field, and of some lodge or farm-house, in which these servants dwelt. Matthew 13:24-30. CHAPTER 13. BibliographyClarke, Adam. Jesus closes out His Sermon on the Mount by using a metaphor to describe life. 27. — As the tribes of Israel were anciently gathered together by sound of trumpet (Exodus 19:13, Exodus 19:16, Exodus 19:19; Leviticus 23:24; … In our text this morning we find that we are called upon to make a choice. Then He spoke many things to them in parables,a. Sandwiched between the Lectionary excerpts Jesus insists that old garments and old wineskins cannot withstand new cloth and new … It conveys a sense of urgency. 'Enter ye in at the strait gate' 1. https:https://www.studylight.org/commentaries/egt/matthew-13.html. from where then has it tares? https:https://www.studylight.org/commentaries/wen/matthew-13.html. said unto him, Sir, didst thou not sow good seed in thy field? 1765. Talm. Commentary Critical and Explanatory on the Whole Bible. Mark says that this conversation took place during the journey. https:https://www.studylight.org/commentaries/tsk/matthew-13.html. https:https://www.studylight.org/commentaries/acc/matthew-13.html. 1897. Enter ye in at the strait gate — The gate of true conversion, of self-denial, mortification, and universal holiness; the gate in at which few, comparatively speaking, are inclined to enter. This well expresses the surprise, disappointment, and of Christ's faithful servants and people, at the discovery of "false brethren" among the members of the Church. The ‘gate’ is mentioned first; the way afterwards. Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, E.M. Zerr's Commentary on Selected Books of the New Testament, Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. But when the blade was sprung up That is, the blade of the wheat; which designs the taking up, a profession of religion on principles of grace, called a profession of faith; and when right, it springs up from, and proceeds upon a work begun in the heart: and such a profession ought to be made by all that are … Commentary on Matthew 9:9-13, 18-26 The Lectionary combines the First Gospel’s account of Matthew’s call with the twin restorations of the woman with the flow of blood and the ruler’s daughter. Used by Permission. Commentary on Matthew 17:1-13 (Read Matthew 17:1-13) Now the disciples beheld somewhat of Christ's glory, as of the only begotten of the Father. Concise Commentary on the Whole Bible by Matthew Henry "Commentary on Matthew 13:27". He calls us to small gates and narrow roads that lead to life (vv. 1865-1868. Matthew 13:27 Parallel Verses [⇓ See commentary ⇓] Matthew 13:27, NIV: "The owner's servants came to him and said, 'Sir, didn't you sow good seed in your field?Where then did the weeds come from?'" We can discern a logical progression because as union with one strengthens, union with the other weakens. A free Bible Version and Commentary on Matthew's Gospel in EasyEnglish. "Commentary Critical and Explanatory on the Whole Bible". : the surprise of the work-people arises from the extent of the wild growth, which could not be explained by bad seed (with so careful a master) or natural growth out of an unclean soil. "Commentary Critical and Explanatory on the Whole Bible - Unabridged". And then shall he send his angels — “with a great sound of a trumpet” (Matthew 24:31).. and shall gather together his elect, etc. Matthew 14:27. BibliographyBullinger, Ethelbert William. "Commentary on Matthew 13:27". — This well expresses the surprise, disappointment, and anxiety of Christ‘s faithful servants and people at the discovery of “false brethren” among the members of the Church. "Commentary on Matthew 13:27". In the Greek text it is, "an enemy man"; and is so rendered in the several versions; meaning, not that the enemy was a man; for he was the devil, as in ( Matthew 13:39) but it is an Hebraism; such as in ( … So the servants of the householder came (that is, Christ's ministers) and said unto him, Sir, didst not thou sow good seed in thy field? "E.W. 29 But he said, Nay; lest … Matthew 16:13. from whence then hath it tares? https:https://www.studylight.org/commentaries/hcc/matthew-13.html. Matthew 13:25. ζιζάνιον] Darnel, lolium temulentum, a grain resembling wheat, acting injuriously upon the brain and stomach, and likewise known by the name of αἶρα; see Suidas. https:https://www.studylight.org/commentaries/jfu/matthew-13.html. Matthew Henry's Concise Commentary 13:31-35 The scope of the parable of the seed sown, is to show that the beginnings of the gospel would be small, but its latter end would greatly increase; in this way the work of grace in the heart, the kingdom of God within us, would be carried on. It gave Him a place to speak, away from the press of the crowds, provid… from whence then hath it tares? "The Adam Clarke Commentary". 13-14). Their manner of address, calling him Sir, or Lord, is expressive of their reverence of him, and obedience to him; and which is said, not in word only, but in the sincerity of their hearts, and under the influence of the Spirit of God. "Commentary on Matthew 13:27". BibliographyConstable, Thomas. "Whedon's Commentary on the Bible". Then the servants. So the servants - said unto him, Sir, didst not thou sow - A faithful and vigilant minister of Christ fails not to discover the evil, to lament it, and to address himself to God by prayer, in order to find out the cause of it, and to receive from him proper information how to behave on the occasion. Talk about treasure in a field! 27 So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares? It was intended to support their faith, when they would have to witness his crucifixion; and would give them an idea of the glory prepared for them, when changed by his power and … BibliographyWhedon, Daniel. Matthew's central discourse section (13:1-52) contains seven or eight parables depicting the present character of the kingdom until the end; his final discourse section contains a roughly equal number of end-time kingdom parables (24:32-25:46)... View the entire commentary… from whence then hath it tares? "Commentary on Matthew 13:27". It is the entrance gate at the beginning of the journey of life (the way), not the gate of heaven at the close. ; Fausset, A. R.; Brown, David. a 2 Such large crowds gathered around him that he got into a boat and sat down, and the whole crowd stood along the shore. — As the tribes of Israel were anciently gathered together by sound of trumpet (Exodus 19:13, Exodus 19:16, Exodus 19:19; Leviticus 23:24; … Johann Albrecht Bengel's Gnomon of the New Testament. So the servants of the householder came Christ is the "householder"; the house of which he is master is the church, called the household of God, the household of faith, the family in heaven, and in earth; in which house he bears and sustains many relations, as those of a son, a priest, a master, or governor. So the servants of the householder came,.... Christ is the "householder"; the house of which he is master is the church, called the household of God, the household of faith, the family in heaven, and in earth; in which house he bears and sustains many relations, as those of a son, a priest, a master, or governor. 27 So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? And great multitudes were gathered together to Him, so that He got into a boat and sat; and the whole multitude stood on the shore. The servants did not know who had done it, or when.— ζιζάνια, zizans) Zizans have a greater resemblance to wheat than thistles and thorns have; the toleration therefore of the former, does not involve as a consequence that of the latter. https:https://www.studylight.org/commentaries/bul/matthew-13.html. Go to, "The slaves of the landowner came and said to him, `Sir, did you not sow good seed in your field? Servants of the householder — Some understand by the servants here the ministers and guardians of the Church. and said unto him, Sir, didst not thou sow good seed in thy field? "Commentary on Matthew 13:27". 1685. "Commentary on Matthew 13:27". v13-14 . BibliographyHaydock, George Leo. BibliographyGill, John. Matthew Poole's English Annotations on the Holy Bible. These servants do not stand for any class of persons. 4 And as he … Some weeks it can seem that the appointed Gospel yields slim pickings, but this week, we have five rich parables with which to work. BibliographyTorrey, R. A. Study Matthew 13 using Matthew Henry Bible Commentary (complete) to better understand Scripture with full outline and verse meaning. WIDE GATES AND FALSE PROPHETS Our Gospel lesson is part of a larger unit (vv. 1897-1910. from whence then hath it tares? Moreover, they intimate, that nothing but good could come from Christ; no bad seed, no tares could be of his sowing: and declare their ignorance of the rise of them; which ignorance was owing to their being asleep, when the enemy sowed them. 27. Another parable put he forth unto them, saying Somewhat like the former, but with a different view: for whereas the design of the former was to show the different sorts of hearers that attend upon the ministry of the word, three parts in four being bad; this is to show the difference of members in churches, some being … and said unto him, Sir, didst not thou sow good seed in thy field? Bullinger's Companion bible Notes". E.M. Zerr's Commentary on Selected Books of the New Testament. Schaff's Popular Commentary on the New Testament. … True and False Prophets Matthew 11:2-3 and in the third place, generally that Herod said about Jesus, It is John the Baptist, he is risen from the dead, Matthew 14:2 but we have not previously learned from any quarter the manner in which the Baptist was killed, therefore Matthew has now recorded it, and Mark almost like him; but Luke passed over in … Ver. 13-27) in which: • Jesus warns against wide gates and broad roads that lead to destruction. from whence then hath it tares. Matthew 13:27. κύριε, Lord) The name of the Son of Man; see Matthew 13:37.— πόθεν, κ. τ. λ., whence? So the servants of the householder came — that is, Christ‘s ministers. Whence then hath it darnel? So the servants - said unto him, Sir, didst not thou sow - A faithful and vigilant minister of Christ fails not to discover the evil, to lament it, and to address himself to God by prayer, in order to find out the cause of it, and to receive from him proper information how to behave on the occasion. from whence then hath it tares? Matthew 7:13-14. And then shall he send his angels — “with a great sound of a trumpet” (Matthew 24:31).. and shall gather together his elect, etc. BibliographyZerr, E.M. "Commentary on Matthew 13:27". ', To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, So the servants - said unto him, Sir, didst not thou sow -, John Gill's Exposition of the Whole Bible. : the surprise of the work-people arises from the extent of the wild growth, which could not be explained by bad seed (with so careful a master) or natural growth out of an unclean soil. 2012. https:https://www.studylight.org/commentaries/jab/matthew-13.html. “How strait,” says Erasmus, in his paraphrase on the place, “is the gate, how narrow the way that leadeth to life! By "the servants" that came to him, are meant, not civil magistrates, who have nothing to do in the affairs of churches; nor the angels, though these are ministering servants to Christ, and will be employed by him, in the close of time, to gather up the tares, bind them in bundles, and cast them into the fire; but the ministers of the Gospel, the servants of Christ, and of the most high God, who are made use of in planting, and sowing, and weeding his field, the church: these observing the tares, and fearing the danger the wheat was in by them, as well as troubled and surprised at the appearance and growth of them, came to him, and spread the case before him in prayer; and. from whence then hath it tares?—This well expresses the surprise, disappointment, and anxiety of Christ's faithful servants and people at the discovery of "false brethren" among the members of the Church. from whence then hath it tares? "George Haydock's Catholic Bible Commentary". and said unto him, Sir, didst not thou sow good seed in thy field? "Commentary on Matthew 13:27". "Commentary on Matthew 13:27". There Are Two Gates. I. https:https://www.studylight.org/commentaries/geb/matthew-13.html. 14 But small is the gate and narrow the road that leads to life, and only a few find it. 1909-1922. Their manner of address, calling him Sir, or Lord, is expressive of their reverence of him, and obedience to him; and which is said, not in word only, but in the sincerity of their hearts, and under the influence of the Spirit of God. Moreover, they intimate, that nothing but good could come from Christ; no bad seed, no tares could be of his sowing: and declare their ignorance of the rise of them; which ignorance was owing to their being asleep, when the enemy sowed them. These two verses are … So the servants of the householder, &c.] Godly ministers are much vexed at hypocrites and fruitless hearers. a. 1952. 1874-1909. Instead, the physical properties of these two different … said unto him, Sir, didst thou not sow good seed in thy field? Matthew 7:13. Free Access to Sermons on Matthew 7:13 27, Church Sermons, Illustrations on Matthew 7:13 27, and Preaching Slides on Matthew 7:13 27. "Commentary on Matthew 13:27". p. 680. So the servants of the householder came and said to him, Sir, did not you sow good seed in your field? said unto him, Sir, didst thou not sow good seed in thy field? But the false notion that the wicked should be destroyed from the earth is introduced by simply putting it dramatically into the mouths of the servants of the householder. The servants asked their master for an explanation. Commentary Critical and Explanatory on the Whole Bible. Commentary Critical and Explanatory on the Whole Bible. Matthew’s Good ... Matthew 7:13-27 shows that people have a choice: There are two ways that they can go. For wide is the gate and broad is the road that leads to destruction, and many enter through it. True and False Prophets Finding the new version too difficult to understand? For those of you who have preached the previous two Sundays, you are aware that we have already dealt with the first two parables, but … Continue reading "Commentary on Matthew … The function of the slaves in the parable is simply to get information from the owner. The Expositor's Greek Testament. "Commentary on Matthew 13:27". "I would they were even cut off that trouble you," Galatians 5:12. So was Paul at Elymas the sorcerer; he set his eyes upon him, as if he would have looked through him; after which lightning followeth that terrible thunder clap, "O full of all subtilty," &c. So was Peter at Simon Magus, Acts 13:9-10; and St John at Diotrephes. from whence then hath it tares? BibliographyBengel, Johann Albrecht. Commentaries for Matthew Chapter 13 PARABLES OF THE SECRET KINGDOM. Commentary on Matthew 13:1-23 (Read Matthew 13:1-23) Jesus entered into a boat that he might be the less pressed, and be the better heard by the people. Copyright StatementThe New John Gill's Exposition of the Entire Bible Modernised and adapted for the computer by Larry Pierce of Online Bible. And there are two types of house that they can build. God has seeded His church with vessels for honor—the wheat—while Satan has sprinkled in his own vessels for dishonor—the tares (see II Timothy 2:20-21). On the same day Jesus went out of the house and sat by the sea. So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? 1871-8. And when Jesus came to the coasts of Cesarea Philippi. 1999. How then does it have tares? BibliographyWesley, John. Matthew 13:27. οὐχὶ κ. σ. ἔσπειρας, etc. But the field is not the Church, but the world, or the divine government or kingdom. Matthew 13:27, ESV: "And the servants of the master of the house came and said to him, ‘Master, did you not … There are two fruits that they can choose. The servants said unto him, Wilt thou then that we go and gather them up? DD. John Trapp Complete Commentary. So true piety and false hopes are not known by professions, by "blades," and leaves, and flowers, but by the fruit. https:https://www.studylight.org/commentaries/dcc/matthew-13.html. Copyright StatementThese files are public domain.Text Courtesy of BibleSupport.com. John 13:27. Mihi certe Auxentius nunquam aliud quam diabolus erit, quia Arianus, saith Hilarius, who also called Constantius Antichrist. So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? https:https://www.studylight.org/commentaries/znt/matthew-13.html. All Rightes Reserved, Larry Pierce, Winterbourne, Ontario.A printed copy of this work can be ordered from: The Baptist Standard Bearer, 1 Iron Oaks Dr, Paris, AR, 72855. The word 'enter' is an imperative verb. That the servants do not represent any particular class of persons is shown by the fact that they are unmentioned in our Lord’s explanation of the parable which follows. BibliographyPoole, Matthew, "Commentary on Matthew 13:27". Matthew 13:27. Biblical Commentary (Bible study) Matthew 7:21-29 EXEGESIS: MATTHEW 13-27. "Commentary on Matthew 13:27". BibliographyNicol, W. Robertson, M.A., L.L.D. Matthew's Good News. Matthew 7:13. Matthew Henry's Concise Commentary 13:24-30, 36-43 This parable represents the present and future state of the gospel church; Christ's care of it, the devil's enmity against it, the mixture there is in it of good and bad in this world, and the separation between them in the other world. See App-98. He said unto them, An enemy hath done this. "John Wesley's Explanatory Notes on the Whole Bible". 13 When Jesus came to the region of Caesarea Philippi, he asked his disciples, “Who do people say the Son of Man is?” 14 They replied, “Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets.” 15 … https:https://www.studylight.org/commentaries/whe/matthew-13.html. A. "The New John Gill Exposition of the Entire Bible". Copyright StatementThese files are public domain. And said unto him: Sir, didst not thou sow good seed in thy field? "Expository Notes of Dr. Thomas Constable". 14 But small is the gate and narrow the road that leads to life, and only a few find it. from whence then hath it tares? etc.) 13 “Enter through the narrow gate. Jesus does not use the imagery of wheat and tares haphazardly to relate this important lesson. 3 * And he spoke to them at length in parables, * saying: “A sower went out to sow. Study Matthew using Matthew Henry’s Bible Commentary (concise) to better understand Scripture with full outline and verse meaning. Thomas Coke Commentary on the Holy Bible. St. John Chrysostom observes, there are many circumstances in the parables that have no connexion with the instruction designed to be conveyed in the parables, and which are merely added to connect the different parts together. He said unto them, an enemy has done this This is the answer of the householder to the question of his servants. The two ways 7:13-14. Short Commentary – Matthew 7:13-27. "Commentary on Matthew 13:27". So was our Saviour at the Pharisees, Mark 3:5; he looked on them with anger, being grieved at the hardness of their hearts. https:https://www.studylight.org/commentaries/jtc/matthew-13.html. Find Matthew 7:13 27 Sermons and Illustrations. Heinrich Meyer's Critical and Exegetical Commentary on the New Testament. They often not only pass themselves off for wheat, but also attempt to root out the wheat as if it were zizans. So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? Luke says that it took place while he was praying, and while there were none in company with him but his disciples. In Talmudic language it is called זונין; Buxtorf, Lex. By this he teaches us in the outward circumstances of worship not to covet that which is stately, but to make the best of the conveniences God in his providence allots to … 1 * On that day, Jesus went out of the house and sat down by the sea. Matthew 13:27. Matthew 13:27-30 King James Version (KJV). Matthew 16:13-27 New International Version (NIV) Peter Declares That Jesus Is the Messiah. Posted on December 23, 2011 by Mathew Gilbert. BibliographyCoke, Thomas. Matthew 13:28. Even the heathen could say, "No evil can from thee proceed: 'Tis only suffer'd, not decreed: As darkness is not from the sun, Nor mount the shades, till he is gone.". 13 “Enter through the narrow gate. Matthew 13:27. from whence then hath it tares? He got into a boat and sat: Jesus sometimes used a boat as His “pulpit” (Mark 4:1). We find Judas at this time in perfect union with Satan to do the Devil's bidding to betray Christ, something that is not very pleasant to consider. — Not from the parent of good. "Commentary on Matthew 13:27". Matthew 13:26. ; Fausset, A. R.; Brown, David. BibliographyTrapp, John. Matthew 7:13-27 New International Version (NIV) The Narrow and Wide Gates. Matthew is not so exact in mentioning the … Matthew 7:13-15 New International Version (NIV) The Narrow and Wide Gates. Copyright StatementThese files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website.

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