08 Dec malachi 3:7 meaning
God’s return is dependent upon the wanderer’s return to Him. https:https://www.studylight.org/commentaries/cal/malachi-3.html. ביתי , My house (3:10). But ye say, wherein shall we return as if they were righteous, and needed no repentance. This may serve by way of caution, and by way of trial. The purpose of this study is to examine what the passage Malachi 3: 7-12says to the reader. We may now take up the language of the Prophet, and say, how is the gold become dim! Conscience confirms the description. Shall not, then, the footstool of His throne be approached by us? Malachi 3:7 “From the days of your fathers you have turned aside from My statutes and have not kept them. I. Evils that are calculated to render the ministrations of the Gospel profitless. There are laws of festivals to be observed (Leviticus 23: 1-44). It is melancholy to think how little value men in general set on the ordinances of a pure religion. Grain, fruit,cattle, and sheep were tithable (Leviticus 27: 30-33). Isaiah 62:4. To fill stores and drive wasters away from destroying the fruit of yourlabours. And with so determined a will, that there would seem but to need more precepts for them to extend their injustice. In the matter of service. A people professing repentance in the general, when it cometh to particulars, wince and start. But ye said, Wherein shall we return? Introduction to the Meaning and Uses of Malachite. What does this verse really mean? Are there no pulpit robbers of God? All sin is going away from God’s ordinances, or a breach of His law. But hang on a moment. from the. God’s charge and call to a backsliding people. BibliographyMacLaren, Alexander. Is there a Christianchurch that follows these practices? III. For almost every accusation, Israel responds with doubt and apathy. "Ellicott's Commentary for English Readers". Malachi 3:7. John Trapp Complete Commentary. Copyright StatementThese files are public domain.Text Courtesy of BibleSupport.com. Apparently, the Israelites had thesetwo afflictions. Follow the buttons in the right-hand column for detailed definitions and verses that use the same root words. A name that will flow off your tongue. (Malachi was asking who will be ready and worthy for the Second Coming.) The Israelites had strayed far from thecommandments of God. It is not a matter of profession or of feeling or of know ledge, but of absolute practice, of humble temper and humble practice. what have we to turn from, or repent of? It was the children of Israel. In a picture gallery in London, I was shown a grand painting of a woman’s face, and asking the name of the artist, my friend replied, “Though it is a valuable picture, the artist’s name is unknown.” I show you a picture, the frame is made of earth, and the picture is called life. Malachi 3:1-4 EXEGESIS: THE CONTEXT: The Hebrew word mal’ak means ” messenger”—similar to the Greek word angelos in the New Testament. Yet, says God, “Ye have robbed Me.” And the charge falls on those who are to be found in the house of God. To the weak, afflicted, troubled, unfortunate; yea, to the erring and sinful. Bullinger's Companion bible Notes". Their sad condition may furnish reasons for their return; but the most powerful is that God entreats them to do so. (5) Robbing God’s riches (3:7-12); (6) Reviling God’s grace (3:13-15). Who has not robbed God of property? With real reformation. He told them what they were doing wrong, what they needed to do, and whatHe would do if they would obey. Although there are some differences,my using of these versions is to try to establish the intended meaning, not to show thedifferences. [Note: Merrill, p437. The spirit is conscious of possessing its true and eternal rest. It should be with an eye to the blood of Christ. In spite of what the people had neglected to do, God invited them to begin todo right. That is, Make a courageous effort and force yourself to do those things which are most contrary to the particular sins against which conscience warns you. The words, And ye have not kept them, are added for amplification; for he expresses more fully their contempt of his law, as though he had said, that they were not only transgressors, but had also with gross wilfulness so departed from the law as to regard it as nothing to tread God’s precepts under their feet. do not we keep the law, and all the rituals of it? “The earth is the Lord’s, and the fulness thereof; the world, and they that dwell therein.” “It is He that hath made us: we are His people, and the sheep of His pasture.” In theory we acknowledge all this; but how about its practical bearing on our everyday life? "From the days of your fathers ye have turned aside from mine ordinances, and have not kept them. Alexander MacLaren's Expositions of Holy Scripture. The man who robs God steals from himself. https:https://www.studylight.org/commentaries/gsb/malachi-3.html. They have been replaced by the GentileChristian church, which accepts Jesus as the Messiah. One who thinks there is a supreme God, but will not believe that He revealed Himself in Christ Jesus. They do not acknowledge their offense; they consider that they are righteous and need no repentance. Hence the Papists very foolishly conclude, that repentance is in the power of man’s free-will. Finding the new version too difficult to understand? Deist, I ask you to behold God through Jesus. Is the interpretation that Christian churches make correct? Men might be surprised to know that a robber, sometimes, is concealed in their own breast. God made a promise to His chosen people. If all belongs to God, then comes in the liability to commit robbery against Him. Malachi, Malachias, Malache or Mal'achi (/ ˈ m æ l ə k aɪ / (); Hebrew: מַלְאָכִי , Modern: Malaḵi, Tiberian: Malʾāḵī, "Messenger", see malakh) was the traditional writer of the Book of Malachi, the last book of the Neviim (prophets) section in the Hebrew Bible.No allusion is made to him by Ezra, however, and he does not directly mention the restoration of the temple. Sin is in them as in its proper element, and therefore weighs not ( Elementum in suo loco non ponderat); till, by long trading in wickedness, they grow to that dead and dedolent disposition, Ephesians 4:14, their heart fat as grease, their conscience cauterized, 1 Timothy 4:2, that is, so benumbed, blotted, senseless, filthy, and gangrenous, that it must be seared with a hot iron; whereupon it grows so crusty and brawny, that though cut or pierced with the sword of the Spirit, it doth neither bleed nor feel; and though handfulls of hell fire be flung in the face of it, yet it starts not, stirs not; but is deprived of all even passive power, and so satanized, that there is no help for them. If we come from systems to men, we shall see that the same felony is continually going on against Him, as the God of nature, providence, and redemption. III. The blessing which is in God’s return to us. It is easy confessing other men’s sins, but evangelical repentance begins at home. Now families professing godliness are prayerless, and there is a weariness of ordinances. "", "They were like the stereotypical husband who has failed to recognize that his relationship with his wife has deteriorated. [⇑ See verse text ⇑] This verse begins the last of Malachi's three major messages. 3. But no such temper showed itself. Among other things, this wouldlikely cause an increase in foreign trade, thus further increasing the prosperity of thepeople. 1828. 1685. Malachi 3:1 spoke of two messengers to come – one to prepare the way of the LORD, and one to be the Messenger of the covenant. First, their long continuance therein, so that their sins were grown inveterate and ingrained, and themselves aged and even crooked therein, so that they could hardly ever be set straight again. what a charge is here, after contemplating the unchangeable nature of our covenant God in Christ, as in the preceding verse to consider our sad departure from the Lord. But here in the text is another kind of robbery, which does sound strangely; of which many may be guilty, and little think of it. In the matter of consecration. Lesson 8: Robbing God (Malachi 3:7-12) Related Media [A gavel bangs several times.] Fear, of the deepest, most solemn kind, is due to God. DD. There are two great motives that can keep men near to God, and keep God’s name in honour in the world. Or it may be understood in a milder and better meaning, as spoken by a person really in doubt, wishing to repent, but hardly knowing how to begin. (Malachi 3:7) - In what way have we robbed You? I. But ye said, Wherein shall we return? For God is called the Lord of hosts, quod ille numine suo et nomine terreat terras, temperet tempera, exercitusque tam superiores quam inferiores gubernet, to show that he hath all power in his hand, and doth whatsoever he pleaseth in heaven and earth (Alsted). do not confine this view to Israel of old, but look at Israel now. And in sorrow He must be our first and only thought; then “grief and fear and care shall fly as clouds before the midday sun.” Will a man rob God? Though then no one can of his own self turn to God, he is not on this account excusable, because we must consider whence comes the defect; and how much soever, as I have already said, a man may pretend his own impotency, he cannot yet escape from being bound to God, though more is required of him than he of himself can perform. 1870. Gone away from mine ordinances - Never acting according to their spirit and design. Malachi 3:7-12 New International Version (NIV) 7 Ever since the time of your ancestors you have turned away from my decrees and have not kept them. And he bids them to return. "Wherein shall we return ...?" . II. How are we gone away from the Lord, as a nation, as a people? I. Malachi 3:7 Parallel. as if your crimes were not most notorious and shameful. People Defrauding the Lord (Malachi 3:7–18) A. Socinianism deprives Him of the glory of the Divinity of His Son. God told the Israelites how they had gone astray. How well do Christians really know and understand the Bible, particularly the OldTestament? This we promised to do in our baptism. Is it not selective use of the Scriptures in pickingout one verse of the law, applying man's interpretation of convenience to it, and discardingthe rest? The fear, the confidence, the gratitude, the attachment of the heart, we have transferred from the Creator, God over all, blessed for evermore. Who has not robbed God of the heart? What would become of a world which had lost its own love and its fear, which neither loved the Redeemer nor feared the pains of hell? I examine each verse, one by one, in four versions of the Old Testament. God calls Himself our Father; the word includes His act in giving us our being, His providence which keeps, upholds, and blesses us day by day. Does not all the mercy of the past lay irresistible claim to our fervent gratitude? “Ye have gone away.” They had gone off from God’s ordinances, and had not kept them. Our merciful Father offers checks and warnings when He sees any generally prevailing tendency to depart from Him. is not an earnest entreaty for information but a self-serving declaration of innocence. It is a refusal which is half-veiled and none the less real. From mine ordinances; which either directed my worship, or your dealings one with another; so that you have sinned greatly by polluting my temple with your own additions or diminutions, with idolatry, or corrupt manner of performing my service; and you have sinned against one another by injustice, unfaithfulness, and cruelty, since you have gone away from my laws, which direct the way of righteousness and equity. A man is a bad man who withholds from God His due. Three charges. Now enters replacement theology. They had disobeyed covenant stipulations. Though duty be not the ground of our claim, it is the warrant of our expectation and our hope. The temporal benefits that are so profusely conferred on us by our Maker have each and all of them a measure of alloy mixed up with them, so as to modify and qualify their sweetness. 2. (W. A. L. Taylor, B. This text is an exhortation to repentance. Destroy the belief in the Almighty God as a Creator; with that vanishes the belief in Almighty God as a providence. The [pseudo-] name Malachi comes from the noun מלאך (mal'ak), messenger, which in turn comes from the verb לאך (la'ak), to act masterly or deal masterly with: Excerpted from: Abarim Publications' Biblical Dictionary. There are three interludes in which Malachi rendered God’s judgment: (1) To the priests, (2:1-9); (2) To the nation (3:1-6); (3) To the remnant (3:16 - 4:6). "Wherein shall we return?" We have gone away from His truth. Copyright StatementThe New John Gill's Exposition of the Entire Bible Modernised and adapted for the computer by Larry Pierce of Online Bible. They were looking forsomeone who would give them freedom from a foreign conqueror, not someone who could give themfreedom from evil spiritual powers. A Christian ought to be a partaker of that religion which brings out a holy morality in all the stations, occupations, and circumstances in which he is placed. The people’s reply. The reply in the text, "Wherein shall we return?" Man’s departure from God grieves Him. And have not kept them: it is a further asseveration, confirming the truth of the charge, and added to make them more sensible of their sin. Few, if any, go straight onward; most of us are like wayward children, following the road for a while, then straying; anon recovering it, and then, with repentance, proceeding. . A Malachi is very handsome and has the cutest smile in the universe , when he looks into a girls eyes she, A term coined by Donald Trump on his show ". I will surely open the floodgates of the sky for youand pour down blessings on you; Bring the whole tithe into the store-house that there may be food in the house, and proveme now with this, says Yahweh of hosts, if I will not open you the windows of heaven, and pouryou out a blessing, that there shall not be room enough. Ye are gone away; are turned away by the examples and by the corrupt doctrines of your fathers and false teachers; yea, you have voluntarily and of choice gone away. Its opaque strength and power demands respect, mesmerizing the viewer. Love to the world, and a propensity to worldly thoughts. But how are we gone away? By all His words in His threatenings and in His commandments, as in the acts of His providence, we can hear His call to return. When the distinguishing truths of the Gospel, such as the everlasting covenant love of God the Father, the atoning blood and justifying righteousness of God the Son; and the quickening, converting, comforting influences of God the Holy Ghost, were heard, preached on, and received with joy and thankfulness, both by ministers and people. Return to Me, and I will return to you," says the LORD of hosts. That is but a notion of repentance, not a real exercise of it, when we profess to return to God, and know not wherein we should return. They said,--why may we not go on as we are; what need is there of repentance or amendment? Non hoc nuper facitis: nec semel ut erroris mereamini veniam: sed haereditariam habetis impietatem, &c., as Jerome paraphraseth this text. “Wherein? What! I. Man, however, does not always employ his daring soul in the right way. Christians tend to have the attitude, "What can the church do for me? In tithes and offerings. He comes with power and strength to save and deliver. https:https://www.studylight.org/commentaries/rbc/malachi-3.html. Oh! what need have we of repentance or conversion, or of such an exhortation to it? The purpose of this study is to examine what the passage Malachi 3: 7-12says to the reader. 2. 1. 4. Repentance toward God is necessary to set the creature right again, and put him in his proper place and posture. 3. These are a few examples. But ye say, Wherein shall we return?". A bad man becomes good by surrendering his all to God. But let us look at the question in a larger sense, and see how we may be guilty of this terrible crime. It suited the stout and stubborn genius of this people, who would not yield to anything that might infer their guilt. Yet you rob me. But you say, In what have we robbed you? In that case there remains one, and but one, other motive to bring them to God; it is the lower motive of fear. Irregular attendance on those ministrations. He reluctantly with draws Himself from the wanderer. In the next words the assertion is made, “Ye have robbed Me.” All here on earth belongs to God. 3. It would be on account of their sins, which, as Isaiah says, hinder the course of that beneficence to which he is of his own self inclined, (Isaiah 59:2.) Copyright StatementThese files are public domain. https:https://www.studylight.org/commentaries/dcc/malachi-3.html. BibliographyCoffman, James Burton. 7 Ever since the time of your ancestors you have turned away from my decrees and have not kept them. We know that God has told us how His blessing is to be obtained. Notice the duty. II. what evils have we done, or can be charged on us? Even from the days of your fathers ye are gone away from mine ordinances, and have not kept them. It is spiritually inviting. Ver. Referring to particular ritual observances. How couldsuch a promise be refused? "Commentary on Malachi 3:7". Since this turning away had gone on for numerous generations, some of thosementioned probably were included. We have said elsewhere that all exhortations would be in vain without a hope of pardon; for when God commands us to return to the right way, our hearts would never be touched, nay, they would on the contrary turn away, had we no hope that he would be reconciled to us. - Their consciences were seared, and they knew not that they were sinners. Any tendency to self will is an evidence that “the heart is not right with God.” In regard to the duty, or privilege, of prayer, we should ascertain for ourselves whether we have at all wandered away from the Lord, and so need to return to Him in true substantial amendment. IV. How wicked to rob a man who has done us a kindness; but how much more so to rob a God who loves us with everlasting love! Turn back to me, and I will turn to you -- said the LORD of Hosts. how is the most fine gold changed! Return unto me - There is still space to repent. Who has not robbed God of time? “Ye said, wherein shall we return?” It is not a serious question, but a cavil. Sin put away, God and man are one. Whether any one of the wordsdefraud, insult, hide up from, or rob is used, it still means that the peoplehave been withholding something from God. 2. They had done nothing to be ashamed of. to “Tracts for the Times.”), Our life in this world is, in substance, a returning to God. There is something in us which is instead of Christ to us, when our affections take up with present things. What do Malachi’s questions in verse 2 mean? Faith is nothing without fruit, nor Gospel truth without Gospel holiness. The commonness and continuance of sin takes away the odiousness of it. Sin deepens and widens the difference between God and man. II. https:https://www.studylight.org/commentaries/tbi/malachi-3.html. Some atheists admit there is a Mind above that which is human, yet they say that the God-mind has no personal sympathy with men. But ye said, Wherein shall we return? Think, God’s happiness is to bless you, and yet you rob Him of that joy. An article in one of the papers a while ago spoke of “the degeneracy of wills.” In the olden time a man began, his will thus: “In the name of God, Amen.” But now we begin abruptly: This is the last will and testament. 1857. ordinances = statutes. An invitation to return--, “Bring all the tithes into the storehouse.” If they accede, God promises--. . Insensibility. Could anything be easier for them? BibliographyTrapp, John. Who is there who has never mourned this and deplored it? These were theIsraelite people up to the time of the giving of this warning. It does not suppose anything meritorious in the obedience of the creature; nor yet that the blessings of grace are suspended upon the condition of duty. Return unto me - There is still space to repent. He is robbing God of his will, of his affections, etc. Consider wherein God is robbed by His people. Malachi 3:3 And he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, … These three divine utterances taken together cover the whole ground of His speech to us; and, alas! We rest in generals, in confessing sin before God. 1905. (W. Reader! Conscience often bars the way to such a plain and unmannerly reply; but there are many who try to cheat God, and who do to some extent cheat themselves, by professing ignorance of the way which would lead them to His heart. His body does, and he takes it from Him, for sensuality, for vice, or for worldliness. The Sabbath. "Commentary on Malachi 3:7". All Rightes Reserved, Larry Pierce, Winterbourne, Ontario.A printed copy of this work can be ordered from: The Baptist Standard Bearer, 1 Iron Oaks Dr, Paris, AR, 72855. But there is peril in it. Each and every precept tells of something we may refuse Him, namely, the obedience; and a temptation stands close by each. BibliographyNicoll, William R. "Commentary on Malachi 3:7". 1765. The man who is living without religion, that man is committing a wholesale robbery upon God. Yield yourselves unto God. Repentance is that which sets a creature right again, with his face towards God, so that all his desires and expectations are from Him. This frame prevails where there is a transferring sin upon others. Deuteronomy 28: 16-68 describes the curses that would fall on those who turnaway from God. “Like most Old Testament prophets, Malachi, in his picture of the coming Christ, mingled the two advents.” (Alden) b. The antecedent of the second person pronouns can be found inthe previous verse in the other versions. God is man’s true sphere. I examine eachverse, one by one, in four versions of the Old Testament. Jesus Christ pressed on all who would follow Him the necessity of self-denial, that is, of doing and suffering what is painful and unpleasant to us, out of love to Him. How often do Christians breakthese laws! 1. Return unto me, and I will return unto you, Saith Jehovah of hosts. Bring the full tithe into the storehouse, and let there be food in My House, and thus putme to the test -- said the LORD of Hosts. It is not simply that we are short of time, and cannot afford the roundabout phrases of a bygone day; it is that we have not the sense of reverence in the measure that we ought to have it--we do not live with the holy dread and mighty awe of the great old saints. But this subject has often been discussed elsewhere. Return with a fixed purpose in all things to conform to God’s will. This tendency to carnal thoughts in the midst of religious-seeming services is one of the most serious obstacles that stand in the way of our improvement from a preached Gospel. "Commentary on Malachi 3:7". Turtle dovesand pigeons could also be offered as sacrifices (Leviticus 1: 14-17). Looking abroad upon society, we see a felony continually going on, in robbing God of His glory, and not giving Him the honour that in all these things is due unto His name. A.). Wherein shall we return? https:https://www.studylight.org/commentaries/bcc/malachi-3.html. “But you ask, ‘How are we to return?’ Hebrew, hok. God further told the people that, if they would return to Him and receive Hisblessings, their prosperity would be seen by other nations. We do not at all wonder at the laws in respect to property among men. He is the highest, the tenderest utterance of the divine voice; and when we yield to His invitation to Himself we return to God. Remember, I beseech you, that the foolishness of God is wiser than men, and that the wisdom of God is stronger than men. If, in any Christian Church, people have become self-confident, neglectful of ancient rules, scorning attention to moral duties, yet all the while exulting in unreal feelings and fancies, as tokens of the Divine favour--when such symptoms of corruption show themselves, it is a great mercy if our good God, by any chastisements, warns us of our danger, and of the necessity of returning to Him whilst yet we may. ), “Harden not your hearts as your fathers did; in the righteousness of your fathers walk not.” (Psalms 95:8.). But they said, Wherein shall we return? 5. Return to me, and I will return to you,” says the Lord Almighty. In the wilderness they tempted God ten times, and hearkened not to his voice, Numbers 14:22. Yet the movement, flow and energy in its lines, circles and designs soothe and welcome. 1. Use this table to get a word-for-word translation of the original Hebrew Scripture. They are right. Some of us have learned only too well to raise questions about the method of salvation instead of accepting it, and to dabble in theology instead of making sure work of return. iv., p. 311. Return to a recognisation of neglected duty. Go to, "From the days of your fathers you have turned aside from My statutes and have not kept them. In tithesand offerings. for we are not conscious of any defection; we worship God as we ought: now if our duties are repudiated by him, we see not why he should so expressly blame us; let him show in what we have offended; for conversion to him is superfluous, until we be proved guilty of apostasy, or of those sins which God determines to punish in us.” To this the Prophet answers —. The Given Name Malachi. What is the connection betweenChristian tithes and offerings and those referred to in the Malachi passage? The import of what is said here is, — that men are not miserable through the unjust rigour of God, but always through their own sins. The intellect belongs to God; and yet, though thousands of thoughts are streaming off from that man’s mind day after day, none of these go to God. Unlike other prophets, Malachi speaks in the form of a dialogue. The people, in effect, are saying, "What need do we have to return since we never turned away to begin with? The motive is, God’s return unto us. And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of yourground; neither shall your vine cast its fruit before the time in the field, says Yahweh ofhosts. He calls to each of us, ‘Come unto Me, and I will give you rest.’ What can we reply but, ‘I come; let me never wander from Thee’? Will a man insult God? These arejust a few aspects of the law of Moses. https:https://www.studylight.org/commentaries/mac/malachi-3.html. 1599-1645. The two great commandments stated by Jesus are not kept (Matthew22: 37-40). For the benefit of both sorts of answerers, God's wisdom has condescended to point out, by what follows in the prophet, the right course to be pursued. After the captivity they do antiquum obtinere, and are found guilty here of various omissions and commissions, calling for "a just recompence of reward," Hebrews 2:2. I. Atheists. DoChristians who produce these products tithe them? The promise which the Prophet states serves to show, that God would manifest tokens of his paternal favor to the Jews, provided only they were submissive; but that it would be their own fault, if they did not find through his blessings that he was their Father. When man will no longer love God, he must come to loving himself; and when it comes to loving himself, his main fear is lest, in that self-love, he should be interfered with or balked. Gone away from mine ordinances - Never acting according to their spirit and design. Not mere fear of punishment, nor the fear of suffering. Who comes first in the lives of many Christians?It certainly is not God. The man, lying broken at the foot of the cliff down which he has fallen, and seeing the brightness of God far above, has his heart racked with the question: How am I, with lame limbs, to struggle back to the heights above? Baked goods alsocould be burnt as offering (Leviticus 2: 1-10). The year is completed, and ye have brought all the produce into the storehouses; but thereshall be the plunder thereof in its house: return now on this behalf, saith the Lord Almighty. II. 2. Is it not fashionable to do so? From mine ordinances — Which either directed my worship, or your dealings one with another. T V Moore summarizes Malachi 3:7-12. There is no answer. But I will not multiply proofs, which very often are to be met with, and must be well known. From the days of your fathers you have turned aside from my ordinances, and have not keptthem. You are cursed with a curse; for you rob me, even this whole nation. https:https://www.studylight.org/commentaries/geb/malachi-3.html. “Turn thou to Me and I will return unto you,” is the Voice of God, acknowledging our free-will, and promising His favor, if we accept His grace in return. "You are cursed with a curse, for you rob Me. Does this passage apply to Christians today? III. Suffice it to say that tithing is part of the Mosaic Law, it is not part of the New Testament model of giving. 1. Again, we havereplacement theology. fathers.—Throughout the whole course of their history they had been a people (Exodus 32:9, &c.); and now, when exhorted to repent, they ask in feigned innocence:—. Malachi 3: Malachi 3:7 "For I, the LORD, do not change; therefore you, O sons of Jacob, are not consumed. And I will appoint food for you, and I will not destroy the fruit of your land; and yourvine in the field shall not fail, saith the Lord Almighty. The more good a man has in himself, the more good he has from the universe. The gracious invitation of our text presupposes a state of departure. Malachi 3:8-10 KJV Misinterpretation: This passage is often used by many different Christians to prove the importance of tithing.
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